From these considerations follows a principle which is of utmost importance for all psychophysiological and neurophysiological research. The events appearing after the stimulus in the brain (or in behavior) are the result of organization preceding the behavior; they do not reflect any processing of the stimulus, nor do they indicate any processes started by the stimulus per se. Every stimulus in a way closes a system, the whole activity of which leads to the result of behavior. In addition, the perception of the stimulus is a result of the preceding organization. Thus, the perceptual process is not produced by the stimulus, but is going on before its presentation. A stimulus means the possibility of acting; there is no causal relationship between the stimulus and perception because the stimulus is only one element in the system realizing perceptual results. Every perceived change in the environment means a change of behavior, and new possibilities of realizing the results of behavior. (Järvilehto, 1998, p. 331, italics added).I get the idea the stimulus is not supposed to start anything, since the stimulus is just one element in the life of the organism-system that preceded the stimulus. But, why say that there is no processing of the stimulus? And, it looks like the argument for the view that there is no causal relationship between the stimulus and perception reflects more on some background views concerning causation than on the nature of reaction time experiments.
Showing posts with label Järvilehto. Show all posts
Showing posts with label Järvilehto. Show all posts
Thursday, June 3, 2010
Järvilehto on Reaction Time Experiments 2
Immediately after the text cited in my last post, Järvilehto writes
Wednesday, June 2, 2010
Järvilehto on Reaction Time Experiments 1
What, therefore, is the explanatory role of the "stimulus" in the reaction time situation? As a matter of fact, the situation is quite the opposite of what it is thought to be in a superficial stimulus-response way of thinking. The reaction of the subject does not appear because a stimulus is presented, but the stimulus itself is a result of the action of the subject, and it is possible only therefore that the subject is organized to act in a certain way. The stimulus exists as a stimulus because a preorganized system defining some environmental change as a stimulus is present before this change appears. When the stimulus is finally presented it does not cause any "processing" because this "processing" has been carried out before its appearance, in the sense that the organism must have a system into which this environmental change defined by the experimenter fits. The subject is not "reacting" to the stimulus, but the behavior of the subject defines the changes in the environment which may act as "stimuli" and are needed as a part of the organization necessary for the achievement of the desired results. (Järvilehto,1998, p. 331).Let us say that the stimulus occurs at time t0. Then, we can agree with Järvilehto that the stimulus in a reaction time experiment is a result of the action of the subject prior to t0. And we can agree with much else in this. Only, why would the fact that the stimulus at t0 is the product of prior actions and features of the preorganized system show that the system is not reacting to the stimulus after t0? Why can't it be that actions of the system prior t0 lead to the stimulus at t0, but then the stimulus at t0 leads to a later response at, say, t1?
Tuesday, June 1, 2010
Järvilehto on One or Two Systems
So, Järvilehto objects to postulating two systems, an organismal system and an environmental system, because it is so hard (impossible?) to define a clear boundary between the two. Instead he claims,
Thus, behavior is realized in the organism-environment system. Behavior does not mean movement or interaction of two systems, but action of only one system, reorganization of this system, or change of the relations between its elements. (Järvilehto, 1998, p. 330).But, I don't see how moving to one system rather than two really helps with Järvilehto's problem. If it's a problem that you can't (easily) define a clear boundary between organism and environment taken as systems, then it still seems to be a problem if you can't (easily) define a clear boundary between organism and environment taken as elements. The talk of "reorganization" of the system or "change of the relation between its elements" only seems to mask the problem a little.
Monday, May 31, 2010
WWCD? 2
Ok. Maybe there is more to this Hegelian arguments idea than I had first expected.
Chomsky's argument can be outlined as follows.So, here is Timo Järvilehto making a case for the inseparability of the organism and environment, a fundamental principle of ecological psychology.
1. Children uniformly and rapidly learn language, without specific reinforcement.
2. Children are presented with evidence insufficient to infer the characteristics of the grammar they attain in learning language.
3. Learning language is the attainment of a grammar, an internal deductive mechanism that allows the recognition and production of appropriate sentences.
4. Therefore, the grammar must be largely innate.
5. Therefore, any theory that does not posit such an innate grammar cannot account for language learning.
Before criticizing this argument, I should point out its reasonableness. Humans acquire a mechanism that is apparently unlearn able given the opportunities for learning, so it must be innate. This is rather plausible, and many people-nearly all linguists-are convinced by it. There is, however, a problem with this argument, and it is with the evidence for the premises. The problem with the evidence for the premises is that none is provided, and no empirical studies of language learning are cited. Chomsky relies entirely on casual observations in the case of the semiempirical premises (1 and 2). The theoretical premise (3) is derived by inference to the best explanation of the semi empirical premises. This, then, is the particular character of Chomsky's argument that I would like to focus on: it is an argument that a class of scientific approaches is doomed to fail, based on theoretical posits and little or no empirical evidence. (Chemero, 2009, p. 7, italics added).
Is it possible to establish the border between the systems? Is it possible, however, to define separately the elements of the organism and environment systems and the border between the two systems? Let us try to define the border between the two systems when looking at such behavior as drinking coffee from a cup, for example. This is certainly behavior which has physical, physiological, and mental aspects. Is it possible to separate these aspects in the description of the behavior and to determine to which system each of them belongs?
The events in this piece of behavior may be described according to the modem psychological conception. Let us start with the cup on the table. The cup of coffee is a physical part of the environment and clearly outside the organism system. It may be thus defined as an element of the environment or as a stimulus. The human being is sitting at the table and has the need to drink coffee. This could be described as a physiological process within the organism, but there is also its mental aspect, which could correspond to some state of the brain, for example. The environmental stimulus (reflection of light from the cup) sets off a process in the organism eventually leading to the movement of the hand, one element of the organism, towards the cup. This is clearly overt behavior because there is a change in the relation of the two elements, one belonging to the environment and the other to the organism. So far, so good.
Now our subject grasps the cup; the hand holds it. Thus the hand is immobile in relation to the cup, but both the hand and cup (which contains coffee) move in relation to the environment (and mouth). Is the cup now part of the organism system or environment? Probably we should include it in the organism system because the critical functional relation exists between the cup and coffee; it is just the environmental coffee that the subject is bringing to the mouth when "drinking coffee."
However, the cup was earlier on the table and it was then clearly part of the environment. Now it has changed into a part of the organism. This would mean that elements of the environment could change to become elements of the organism system and vice versa. Thus, we could not unequivocally decide whether an element belongs to one of these systems simply by looking at the properties of these elements.
But can we somehow define at any instant a clear border between the two systems? The coffee in the cup is clearly part of the environment, and when the subject is drinking it it becomes a part of the organism system---or does it? Is it possible to say when the coffee is in the organism? When it is in the mouth? Or in the intestines? Or when the chemical parts of the coffee are in the blood? In fact, it is impossible to define any exact border which should be exceeded so that we could on this basis unequivocally determine whether the coffee has moved from the environment into the organism. The same is true in general of metabolism and, especially, of breathing. When is the breathed air outside and when inside?
Or what about spectacles? On the table they are certainly part of the environment; on I my nose they are part of the organism just in the same sense as is the lens of the eye. At . what point in the air is the "border" between the two systems exceeded when I move them '. from the table to my nose?
It is just as difficult to define the movement of one part of the environment to a part of the organism as it is to carry out the task in the reverse direction. For example, from the point of view of the visual system, certain parts of the body are "outside" just in the same sense as the coffee cup on the table. My hand is, of course, part of me, but it is not within me or inside me; from the point of view of the eye it is certainly outside. If from the point of view of perceptual activity it is outside, where is the border between the inside and the outside?
But even if we cannot define any exact border between the organism and the environment, we should be able to define unequivocally the organism itself, shouldn't we? The body consists of cells and tissues; aren't these clearly separable from the environment?
Unfortunately not. Take, for example, tissue. It is a structure consisting of cells and interstitial spaces, the environment of the cells. But where is the end of this inner environment, and where does the outer environment start? Does sweating, for example, occur inside or outside? If we consider it to be outside, then we simultaneously extend the inner environment to outside the body. In this connection we may also ask what it actually means to have an "inner" environment. Whom or what is this environment environing? Or what about the sense organs? Are the receptors inside or outside? For a visual receptor, for example, part of its environment consists of electromagnetic radiation from outside and part of the connective tissues and fluids of the body. Is there any possibility of defining the border between these two?
In conclusion, these considerations show that any attempt to develop an explanation of human behavior on the basis of an assumption of two systems meets considerable difficulties right at the beginning. In contrast to our common-sense impression, critical scrutiny shows that we cannot define unequivocally any of our basic concepts on this basis. We cannot simply define whether any object which we study is part of the organism or part of the environment. This follows from the fact that we are not able to show any absolute border between the organism and the environment. Consequently, we cannot define behavior as a change of the relation between the organism and environment systems and, therefore, we do not know what we are looking at when we want to explain behavior.
How can we then maintain that, for example, information is moving from one system to the other or that it is processed within the organism? Or, how can we say that some of the events which we have described before, like mental activity, representations, maps, or models are in the organism and not in the environment? Or maybe somewhere between these two? (Järvilehto, 1998, pp. 327-9)
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